Post by godsjem on Sept 25, 2012 11:34:37 GMT -5
I was for a while reading a section of this every day in the morning. I found it helpful. It is just things I like to be reminded of from the big book in the morning.
Most people try to live by self-propulsion. Each person is like an actor who wants to run the whole show. If his arrangements would only stay put, if only people would do as he wishes, the show would be great. Everybody, including himself, would be pleased.
What usually happens? The show doesn't come off very well. He begins to think life doesn't treat him right.
Selfishness - self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion (what we think we see, what we want to see), self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly, without us provoking them, but we invariably find that at some time in the past we have made decisions based on self, which later placed us in a position to be hurt.
So our troubles, we think, are most often of our own making. They arise out of ourselves, and the alcoholic is almost the most extreme example that could be found of self-will run riot, though he usually doesn't think so. Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! God makes that possible. And there is no way of entirely getting rid of self without Him. You may have moral and philosophical convictions galore, but you can't live up to them even though you would like to. Neither can you reduce your self-centeredness much by wishing or trying on your own power. You must have God's help.
First of all, quit playing God yourself. It doesn't work. Next, decide that hereafter in this drama of life, God is going to by your Director. He is the Principal; you are to be His agent. He is the Father, and you are His child.
******************
You will begin to see that the world and its people really dominate you. In your present state, the wrongdoing of others, fancied or real, has power to actually kill you. How shall you escape? You see that these resentments must be mastered, but how? You cannot wish them away any more than alcohol.
This is our course: realize at once that the people who wrong you are spiritually sick. Though you don't like their symptoms and the way they disturb you, they, like yourself, are sick, too. Ask God to help you show them the same tolerance, pity, and patience that you would cheerfully grant a friend who has cancer. When a person next offends, say to yourself "This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done."
Never argue. Never retaliate. You wouldn't treat sick people that way. If you do, you destroy your chance of being helpful. You cannot be helpful to all people, but at least God will show you how to take a kindly and tolerant view of each and every one.
If we have been thorough about our personal inventory, we have written down a lot. We have listed and analyzed our resentments. We have begun to comprehend their futility and their fatality. We have commenced to see their terrible destructiveness. We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can.
As far as those you live with, and those you deal with frequently in your life: Yes, there is a long period of reconstruction ahead. You must take the lead. A remorseful mumbling that you are sorry won't fill the bill at all. You ought to sit down with them and frankly analyze your past as you now see it, being very careful not to criticize others. Never mind their defects. They may be glaring, but the chances are that your own actions are partly responsible. So clean house asking each morning in meditation that your Creator show you the way of patience, tolerance kindliness and love.
The spiritual life is not a theory. You have to live it. You should not talk incessantly about spiritual matters to those who know you and will not hear. Your practice will convince them more than your words. Remember that ten or twenty years of drunkenness would make a skeptic out of anyone.
There may be some wrongs you can never fully right. Don't worry about them if you can honestly say to yourself that you would right them if you could. And there may be a valid reason for postponement in some cases. But don't delay if it can be avoided.
…………………………….
Be sensible, tactful, and considerate. Be humble without being servile or scraping. As one of God's people you are to stand on your feet; don't crawl on your belly before anyone.
If you are painstaking about this phase of your development, you will be amazed before you are half through. You are going to know a new freedom and happiness. You will not regret the past nor wish to shut the door on it. You will comprehend the word serenity and know peace. No matter how far down the scale you have gone, you will see how your experience can benefit others. That feeling of uselessness and self-pity will disappear. You will lose interest in selfish things and gain interest in your fellows. Self-seeking will slip away. Your whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave you. You will intuitively know how to handle situations which used to baffle you. You will suddenly realize that God is doing for you what you could not do for yourself.
You say these are extravagant promises. They are not. They are being fulfilled among us - sometimes quickly, sometimes slowly. They will materialize in you if you work for them.
This thought brings us to step ten, which suggests you continue to take personal inventory and continue to set any new mistakes right as you go along. You vigorously commenced this way of life as you cleaned up your past. You have entered the world of Spirit. Your next function is to grow in understanding and effectiveness. This is not an overnight matter. It should continue for your life time. Continue to watch yourself for selfishness, dishonesty, resentment, and fear. When these crop up, ask God at once to remove them. Discuss them with someone immediately. Make amends quickly if you have harmed anyone. Then resolutely turn your thoughts to someone you can help. Love and tolerance of others is your code. And you have ceased fighting anything or anyone - even alcohol.
**************************
And you have ceased fighting anything or anyone - even alcohol. For by this time your sanity will have returned. You will seldom be interested in liquor. If tempted, you will recoil from it as you would from a hot flame. You will react sanely and normally. You will find this has happened automatically. You will see that your new attitude toward liquor has been given you without any thought or effort on your part. It just comes! That is the miracle of it. You are not fighting it, neither are you avoiding temptation. You feel as though you had been placed in a position of neutrality. You feel safe and protected. You have not even sworn off. Instead, the problem has been removed. It does not exist for you. You are neither thingyy, nor are you afraid. That is our experience. That is how we react so long as we keep in fit spiritual condition.
It is easy to let up on the spiritual program of action and rest on your laurels. You are headed for trouble if you do, for alcohol is a subtle foe. We are not cured of alcoholism. What we really have is a daily reprieve. Every day is a day when you have to carry the vision of God's will into all of your activities. "How can I best serve Thee - Thy will (not mine) be done." These are thoughts which must go with you constantly. You can exercise your will power along this line all you wish. It is the proper use of the will.
Suppose we fall short of the chosen ideal and stumble? Does this mean we are going to get drunk? Some people tell us so. But this is only a half-truth. It depends on us and on our motives. If we are sorry for what we have done, and have the honest desire to let God take us to better things, we believe we will be forgiven and will have learned our lesson. If we are not sorry, and our conduct continues to harm others, we are quite sure to drink. We are not theorizing. These are facts out of our experience.
There is, however a vast amount of fun about it all. I suppose some would be shocked at our seeming worldliness and levity. But just underneath there is deadly earnestness. Faith has to work twenty-four hours a day in and through us, or we perish.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
To sum up about sex: We earnestly pray for the right ideal, for guidance in each questionable situation, for sanity, and for the strength to do the right thing. If sex is very troublesome, we throw ourselves the harder into helping others. We think of their needs and work for them. This takes us out of ourselves. It quiets the imperious urge, when to yield would mean heartache.
…………………..
Much has already been said about receiving strength, inspiration, and direction from Him who has all knowledge and power. If you have carefully followed directions, you have begun to sense the flow of His Spirit into you. To some extent you have become God-conscious. You have begun to develop this vital sixth sense. But you must go further and that means more action.
Ask God what you could do for others, how you can pack into the stream of life. Next, think about the twenty-four hours ahead. Consider your plans for the day. Before you begin, ask God to guide your thinking. Especially ask that it be divorced from self-pity, dishonest or self-seeking motives. Then go ahead and use your common sense. There is nothing hard or mysterious about this. God gave you brains to use. Clear your thinking of wrong motives. Your thought life will be placed on a much higher plane.
In thinking through your day you may face indecision. You may not be able to determine which course to take. Here you ask God for inspiration, an intuitive thought or a decision. Relax and take it easy. Don't struggle. Ask God's help. You will be surprised how the right answers come after you have practiced a few days. What used to be the hunch or the occasional inspiration becomes a working part of your mind. Being still inexperienced and just making your contact with God, it is not probable that you are going to be divinely inspired all the time. That would be a large piece of conceit, for which you might pay in all sorts of absurd actions and ideas. Nevertheless you will find that your thinking will, as time passes, be more and more on the plane of inspiration and guidance. You will come to rely upon it. This is not weird or silly. Most psychologists pronounce these methods sound.
You might conclude the period of meditation with a prayer that you be shown all through the day what your next step is to be, that He give you whatever you need to take care of every situation. Ask especially for freedom from self-will. Be careful to make no request for yourself only. You may ask for yourself, however, if others will be helped. Never pray for your own selfish ends. People waste a lot of time doing that, and it doesn't work. You can easily see why.
Pray that as you go through the day, you will pause when agitated or doubtful, and be still and ask for the right thought or action. It will come. Remind yourself you are no longer running the show. Humbly say to yourself many times each day "Thy will be done." You will be in much less danger of excitement, fear, anger, worry, self-pity, or foolish decisions. You will become much more efficient. You will not tire easily, for you will not be burning up energy foolishly as you did when trying to arrange life to suit yourself.
It works - it really does. Try it. We alcoholics are undisciplined~ . So let God discipline you in the simple way we have just outlined. But this is not all. There is action and more action. "Faith without works is dead."
………………………
*Some of us have taken very hard knocks to learn this truth: job or no job, relationship or no relationship, good friends or no good friends, we simply do not stop drinking alcohol so long as we place dependence upon other people ahead of dependence on God.
Burn the idea into the consciousness of every man that he can get well regardless of anyone. No person on this earth can stop his recovery from alcohol, or prevent his being supplied with whatever is good for him. The only condition is that he trust in God and clean house.
Though others be at fault in many respects, he should not be concerned about that. He should concentrate on his own spiritual demonstration. Argument and fault-finding are to be avoided like leprosy. This is a difficult thing to do, but it must be done if any results are to be expected. If persisted in for a few months, the effect on the people around the alcoholic is sure to be great. The most incompatible people discover they have a basis upon which they can meet. Little by little they will see their own defects and admit them.
If there be old friends or family who the alcoholic found necessary to separate from, there should be no undue haste for the parties to get together. The alcoholic should be sure of his ground. Those who the alcoholic spends time with who are close friends or family should fully understand his new way of life. If their old relationship is to be resumed, it must be on a better basis, since the old one did not work. This means a new attitude and spirit all around. Sometimes it is to the best interests of all concerned that certain relationships remain apart. Obviously, no rule can be laid down. Let the alcoholic continue his new way of life day by day. When the time for being close has come, it will be apparent to both parties.
Let no alcoholic say he cannot recover unless he has his family and friends back. This just isn't so. In some cases some will never come back for one reason or another. Remind your prospect that his recovery is not dependent upon people. It is dependent upon his relationship with God. We have seen the alcoholic get well whose loved ones have not returned at all. We have seen others slip when the old friends and family members came back too soon.
Both you and the new prospect must day by day walk in the path of spiritual progress. If you persist, remarkable things will happen to you. When we look back, we realize that the things which came to us when we put ourselves in God's hands were better for us than anything we could have planned. Follow the dictates of a Higher Power and you will presently live in a new and wonderful world, no matter what your present circumstances!
You must take care not to participate in quarrels. You may spoil your chance of being helpful if you do.
Remember us alcoholics were very sick people and we should not be frustrated that ourselves and others are not growing at the rate we would like us to. You must remember that we must have patience with ourselves and others, that your defects of character are not going to disappear overnight, nor will your friends. You must remember that you and others have entered upon a period of growth. Remember when you are impatient, the blessed fact of their sobriety and your own.
If you have been successful in solving your own domestic and relationship problems, tell the newcomer how that was accomplished. In this way you can set them on the right track without becoming critical of them. The story of how you and those you knew settled your difficulties is worth any amount of preaching or criticism. (Experience vs. advice and criticism.)
***************
*Assuming we are spiritually fit, we can do all sorts of things alcoholics are not supposed to do. People have said we must not go where liquor is served; we must not have it in our homes; we must shun friends who drink; we must avoid moving pictures which show drinking scenes; we mustn't go into bars; our friends must hide their bottles if we go to their houses; we mustn't think or be reminded about alcohol at all. Experience proves this is nonsense.
We meet these conditions every day. An alcoholic who cannot meet them, still has an alcoholic mind: there is something the matter with his spiritual status. His only chance for sobriety would be some place like the Greenland Ice Cap, and even there an Eskimo might turn up with a bottle of scotch and ruin everything! Ask any one who has run off to distant places on the theory he would escape the alcohol problem.
Any scheme of combating alcoholism which proposes to shield the sick man from temptation is doomed to failure. If the alcoholic tries to shield himself, he may succeed for a time, but will wind up with a bigger explosion than ever. We have tried these methods. These foolish attempts to do the impossible have always failed.
…………………..
*So our rule is not to avoid a place where there is drinking, if we have a legitimate reason for being there. That includes bars, nightclubs, dances, receptions, weddings, even plain ordinary parties. To a person who has had experience with an alcoholic, this may seem like tempting Providence, but it isn't.
You will note that we made an important qualification. Therefore, ask yourself on each occasion, "Have I any legitimate social, business, or personal reason for going to this place? Am I going to be helpful to anyone there? Could I be more useful or helpful by being somewhere else?" If you answer these questions satisfactorily, you need have no apprehension. You may go or stay away, whatever seems best. But be sure you are on solid spiritual ground before you start and that your motive in going is thoroughly good.
Do not think of what you will get out of the occasion. Think of what you can bring to it! But if you are around drinking and are spiritually shaky, you had better work with another alcoholic instead!
You are not to sit with a long face in places where there is drinking, sighing about the good old days. If it is a happy occasion, try to increase the pleasure of those there; if a business occasion, go and attend to your business enthusiastically. If you are with a person who wants to eat in a bar, by all means go along. Let your friends know they are not to change their habits on your account. At a proper time and place explain to all your friends why alcohol disagrees with you. If you do this thoroughly, no decent person will ask you to drink. While you were drinking, you were withdrawing from life little by little. Now you are getting back into the life of this world. Don't start to withdraw from life again just because your friends drink liquor.
*************************
*Many of us keep liquor in our homes. We often need it to carry green recruits through a severe hangover. Some of us still serve it to our friends in moderation, provided they are people who do not abuse drinking. But some of us think we should not serve liquor to anyone. We never argue this question. We feel that each family, in the light of their own circumstances, ought to decide for themselves.
We are careful never to show intolerance or hatred of drinking as an institution. Experience shows that such an attitude is not helpful to anyone. Every new alcoholic looks for this spirit among us and is immensely relieved when he finds we are not witch-burners. A spirit of intolerance might repel alcoholics whose lives would have been saved, had it not been for our stupidity. We would not even do the cause of temperate drinking any good, for not one drinker in a thousand is willing to be told anything about alcohol by one who hates it.
Someday we hope that Alcoholics Anonymous will help the public to a better realization of the gravity of the liquor problem. We shall be of little use if our attitude is one of bitterness or hostility. Drinkers will not stand for it.
After all, our troubles were of our own making. Bottles were only a symbol. Besides, we have stopped fighting anybody or anything. We have to!
Still you may say: "But I will not have the benefit of contact with …." We cannot be sure. God will determine that, so you must remember that your real reliance is always upon Him. He will show you how to create the Fellowship you crave.
Our book is meant to be suggestive only. We realize we know only a little. God will constantly disclose more to you and to us. Ask him in your morning meditation what you can do each day for the man who is still sick. The answers will come, if your own house is in order. But obviously you cannot transmit something you haven't got. See to it that your relationship with Him is right, and great events will come to pass for you and countless others. This is the Great Fact for us.
Abandon yourself to God as you understand God. Admit your faults to him and and~ your fellows. Clear away the wreckage of your past. Give freely of what you find, and join us. We shall be with you, in the Fellowship of The Spirit, and you will surely meet some friends as you trudge the Road of Happy Destiny.
Get down upon your knees and say to your Maker, as you understand Him: Think well before taking this step. Be sure you are ready; that you can at last abandon yourself utterly to Him. "God, I offer myself to Thee - to build with me and to do with me as Thou wilt. Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties, that victory over them may bear witness to those I would help of Thy Power, Thy Love, and Thy Way of life. May I do Thy will always!"
We have emphasized willingness as being indispensable. Are you now perfectly willing to let God remove from you all the things which you have admitted are objectionable? Can He now take them all - every one? If you yet cling to something you will not let go, ask God to help you be willing.
When you are ready, say something like this: "My Creator, I am now willing that you should have all of me, good and bad. I pray that you now remove from me every single defect of character which stands in the way of my usefulness to you and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen.
Lord, make me an instrument of Thy peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.
Most people try to live by self-propulsion. Each person is like an actor who wants to run the whole show. If his arrangements would only stay put, if only people would do as he wishes, the show would be great. Everybody, including himself, would be pleased.
What usually happens? The show doesn't come off very well. He begins to think life doesn't treat him right.
Selfishness - self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion (what we think we see, what we want to see), self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly, without us provoking them, but we invariably find that at some time in the past we have made decisions based on self, which later placed us in a position to be hurt.
So our troubles, we think, are most often of our own making. They arise out of ourselves, and the alcoholic is almost the most extreme example that could be found of self-will run riot, though he usually doesn't think so. Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! God makes that possible. And there is no way of entirely getting rid of self without Him. You may have moral and philosophical convictions galore, but you can't live up to them even though you would like to. Neither can you reduce your self-centeredness much by wishing or trying on your own power. You must have God's help.
First of all, quit playing God yourself. It doesn't work. Next, decide that hereafter in this drama of life, God is going to by your Director. He is the Principal; you are to be His agent. He is the Father, and you are His child.
******************
You will begin to see that the world and its people really dominate you. In your present state, the wrongdoing of others, fancied or real, has power to actually kill you. How shall you escape? You see that these resentments must be mastered, but how? You cannot wish them away any more than alcohol.
This is our course: realize at once that the people who wrong you are spiritually sick. Though you don't like their symptoms and the way they disturb you, they, like yourself, are sick, too. Ask God to help you show them the same tolerance, pity, and patience that you would cheerfully grant a friend who has cancer. When a person next offends, say to yourself "This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done."
Never argue. Never retaliate. You wouldn't treat sick people that way. If you do, you destroy your chance of being helpful. You cannot be helpful to all people, but at least God will show you how to take a kindly and tolerant view of each and every one.
If we have been thorough about our personal inventory, we have written down a lot. We have listed and analyzed our resentments. We have begun to comprehend their futility and their fatality. We have commenced to see their terrible destructiveness. We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can.
As far as those you live with, and those you deal with frequently in your life: Yes, there is a long period of reconstruction ahead. You must take the lead. A remorseful mumbling that you are sorry won't fill the bill at all. You ought to sit down with them and frankly analyze your past as you now see it, being very careful not to criticize others. Never mind their defects. They may be glaring, but the chances are that your own actions are partly responsible. So clean house asking each morning in meditation that your Creator show you the way of patience, tolerance kindliness and love.
The spiritual life is not a theory. You have to live it. You should not talk incessantly about spiritual matters to those who know you and will not hear. Your practice will convince them more than your words. Remember that ten or twenty years of drunkenness would make a skeptic out of anyone.
There may be some wrongs you can never fully right. Don't worry about them if you can honestly say to yourself that you would right them if you could. And there may be a valid reason for postponement in some cases. But don't delay if it can be avoided.
…………………………….
Be sensible, tactful, and considerate. Be humble without being servile or scraping. As one of God's people you are to stand on your feet; don't crawl on your belly before anyone.
If you are painstaking about this phase of your development, you will be amazed before you are half through. You are going to know a new freedom and happiness. You will not regret the past nor wish to shut the door on it. You will comprehend the word serenity and know peace. No matter how far down the scale you have gone, you will see how your experience can benefit others. That feeling of uselessness and self-pity will disappear. You will lose interest in selfish things and gain interest in your fellows. Self-seeking will slip away. Your whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave you. You will intuitively know how to handle situations which used to baffle you. You will suddenly realize that God is doing for you what you could not do for yourself.
You say these are extravagant promises. They are not. They are being fulfilled among us - sometimes quickly, sometimes slowly. They will materialize in you if you work for them.
This thought brings us to step ten, which suggests you continue to take personal inventory and continue to set any new mistakes right as you go along. You vigorously commenced this way of life as you cleaned up your past. You have entered the world of Spirit. Your next function is to grow in understanding and effectiveness. This is not an overnight matter. It should continue for your life time. Continue to watch yourself for selfishness, dishonesty, resentment, and fear. When these crop up, ask God at once to remove them. Discuss them with someone immediately. Make amends quickly if you have harmed anyone. Then resolutely turn your thoughts to someone you can help. Love and tolerance of others is your code. And you have ceased fighting anything or anyone - even alcohol.
**************************
And you have ceased fighting anything or anyone - even alcohol. For by this time your sanity will have returned. You will seldom be interested in liquor. If tempted, you will recoil from it as you would from a hot flame. You will react sanely and normally. You will find this has happened automatically. You will see that your new attitude toward liquor has been given you without any thought or effort on your part. It just comes! That is the miracle of it. You are not fighting it, neither are you avoiding temptation. You feel as though you had been placed in a position of neutrality. You feel safe and protected. You have not even sworn off. Instead, the problem has been removed. It does not exist for you. You are neither thingyy, nor are you afraid. That is our experience. That is how we react so long as we keep in fit spiritual condition.
It is easy to let up on the spiritual program of action and rest on your laurels. You are headed for trouble if you do, for alcohol is a subtle foe. We are not cured of alcoholism. What we really have is a daily reprieve. Every day is a day when you have to carry the vision of God's will into all of your activities. "How can I best serve Thee - Thy will (not mine) be done." These are thoughts which must go with you constantly. You can exercise your will power along this line all you wish. It is the proper use of the will.
Suppose we fall short of the chosen ideal and stumble? Does this mean we are going to get drunk? Some people tell us so. But this is only a half-truth. It depends on us and on our motives. If we are sorry for what we have done, and have the honest desire to let God take us to better things, we believe we will be forgiven and will have learned our lesson. If we are not sorry, and our conduct continues to harm others, we are quite sure to drink. We are not theorizing. These are facts out of our experience.
There is, however a vast amount of fun about it all. I suppose some would be shocked at our seeming worldliness and levity. But just underneath there is deadly earnestness. Faith has to work twenty-four hours a day in and through us, or we perish.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
To sum up about sex: We earnestly pray for the right ideal, for guidance in each questionable situation, for sanity, and for the strength to do the right thing. If sex is very troublesome, we throw ourselves the harder into helping others. We think of their needs and work for them. This takes us out of ourselves. It quiets the imperious urge, when to yield would mean heartache.
…………………..
Much has already been said about receiving strength, inspiration, and direction from Him who has all knowledge and power. If you have carefully followed directions, you have begun to sense the flow of His Spirit into you. To some extent you have become God-conscious. You have begun to develop this vital sixth sense. But you must go further and that means more action.
Ask God what you could do for others, how you can pack into the stream of life. Next, think about the twenty-four hours ahead. Consider your plans for the day. Before you begin, ask God to guide your thinking. Especially ask that it be divorced from self-pity, dishonest or self-seeking motives. Then go ahead and use your common sense. There is nothing hard or mysterious about this. God gave you brains to use. Clear your thinking of wrong motives. Your thought life will be placed on a much higher plane.
In thinking through your day you may face indecision. You may not be able to determine which course to take. Here you ask God for inspiration, an intuitive thought or a decision. Relax and take it easy. Don't struggle. Ask God's help. You will be surprised how the right answers come after you have practiced a few days. What used to be the hunch or the occasional inspiration becomes a working part of your mind. Being still inexperienced and just making your contact with God, it is not probable that you are going to be divinely inspired all the time. That would be a large piece of conceit, for which you might pay in all sorts of absurd actions and ideas. Nevertheless you will find that your thinking will, as time passes, be more and more on the plane of inspiration and guidance. You will come to rely upon it. This is not weird or silly. Most psychologists pronounce these methods sound.
You might conclude the period of meditation with a prayer that you be shown all through the day what your next step is to be, that He give you whatever you need to take care of every situation. Ask especially for freedom from self-will. Be careful to make no request for yourself only. You may ask for yourself, however, if others will be helped. Never pray for your own selfish ends. People waste a lot of time doing that, and it doesn't work. You can easily see why.
Pray that as you go through the day, you will pause when agitated or doubtful, and be still and ask for the right thought or action. It will come. Remind yourself you are no longer running the show. Humbly say to yourself many times each day "Thy will be done." You will be in much less danger of excitement, fear, anger, worry, self-pity, or foolish decisions. You will become much more efficient. You will not tire easily, for you will not be burning up energy foolishly as you did when trying to arrange life to suit yourself.
It works - it really does. Try it. We alcoholics are undisciplined~ . So let God discipline you in the simple way we have just outlined. But this is not all. There is action and more action. "Faith without works is dead."
………………………
*Some of us have taken very hard knocks to learn this truth: job or no job, relationship or no relationship, good friends or no good friends, we simply do not stop drinking alcohol so long as we place dependence upon other people ahead of dependence on God.
Burn the idea into the consciousness of every man that he can get well regardless of anyone. No person on this earth can stop his recovery from alcohol, or prevent his being supplied with whatever is good for him. The only condition is that he trust in God and clean house.
Though others be at fault in many respects, he should not be concerned about that. He should concentrate on his own spiritual demonstration. Argument and fault-finding are to be avoided like leprosy. This is a difficult thing to do, but it must be done if any results are to be expected. If persisted in for a few months, the effect on the people around the alcoholic is sure to be great. The most incompatible people discover they have a basis upon which they can meet. Little by little they will see their own defects and admit them.
If there be old friends or family who the alcoholic found necessary to separate from, there should be no undue haste for the parties to get together. The alcoholic should be sure of his ground. Those who the alcoholic spends time with who are close friends or family should fully understand his new way of life. If their old relationship is to be resumed, it must be on a better basis, since the old one did not work. This means a new attitude and spirit all around. Sometimes it is to the best interests of all concerned that certain relationships remain apart. Obviously, no rule can be laid down. Let the alcoholic continue his new way of life day by day. When the time for being close has come, it will be apparent to both parties.
Let no alcoholic say he cannot recover unless he has his family and friends back. This just isn't so. In some cases some will never come back for one reason or another. Remind your prospect that his recovery is not dependent upon people. It is dependent upon his relationship with God. We have seen the alcoholic get well whose loved ones have not returned at all. We have seen others slip when the old friends and family members came back too soon.
Both you and the new prospect must day by day walk in the path of spiritual progress. If you persist, remarkable things will happen to you. When we look back, we realize that the things which came to us when we put ourselves in God's hands were better for us than anything we could have planned. Follow the dictates of a Higher Power and you will presently live in a new and wonderful world, no matter what your present circumstances!
You must take care not to participate in quarrels. You may spoil your chance of being helpful if you do.
Remember us alcoholics were very sick people and we should not be frustrated that ourselves and others are not growing at the rate we would like us to. You must remember that we must have patience with ourselves and others, that your defects of character are not going to disappear overnight, nor will your friends. You must remember that you and others have entered upon a period of growth. Remember when you are impatient, the blessed fact of their sobriety and your own.
If you have been successful in solving your own domestic and relationship problems, tell the newcomer how that was accomplished. In this way you can set them on the right track without becoming critical of them. The story of how you and those you knew settled your difficulties is worth any amount of preaching or criticism. (Experience vs. advice and criticism.)
***************
*Assuming we are spiritually fit, we can do all sorts of things alcoholics are not supposed to do. People have said we must not go where liquor is served; we must not have it in our homes; we must shun friends who drink; we must avoid moving pictures which show drinking scenes; we mustn't go into bars; our friends must hide their bottles if we go to their houses; we mustn't think or be reminded about alcohol at all. Experience proves this is nonsense.
We meet these conditions every day. An alcoholic who cannot meet them, still has an alcoholic mind: there is something the matter with his spiritual status. His only chance for sobriety would be some place like the Greenland Ice Cap, and even there an Eskimo might turn up with a bottle of scotch and ruin everything! Ask any one who has run off to distant places on the theory he would escape the alcohol problem.
Any scheme of combating alcoholism which proposes to shield the sick man from temptation is doomed to failure. If the alcoholic tries to shield himself, he may succeed for a time, but will wind up with a bigger explosion than ever. We have tried these methods. These foolish attempts to do the impossible have always failed.
…………………..
*So our rule is not to avoid a place where there is drinking, if we have a legitimate reason for being there. That includes bars, nightclubs, dances, receptions, weddings, even plain ordinary parties. To a person who has had experience with an alcoholic, this may seem like tempting Providence, but it isn't.
You will note that we made an important qualification. Therefore, ask yourself on each occasion, "Have I any legitimate social, business, or personal reason for going to this place? Am I going to be helpful to anyone there? Could I be more useful or helpful by being somewhere else?" If you answer these questions satisfactorily, you need have no apprehension. You may go or stay away, whatever seems best. But be sure you are on solid spiritual ground before you start and that your motive in going is thoroughly good.
Do not think of what you will get out of the occasion. Think of what you can bring to it! But if you are around drinking and are spiritually shaky, you had better work with another alcoholic instead!
You are not to sit with a long face in places where there is drinking, sighing about the good old days. If it is a happy occasion, try to increase the pleasure of those there; if a business occasion, go and attend to your business enthusiastically. If you are with a person who wants to eat in a bar, by all means go along. Let your friends know they are not to change their habits on your account. At a proper time and place explain to all your friends why alcohol disagrees with you. If you do this thoroughly, no decent person will ask you to drink. While you were drinking, you were withdrawing from life little by little. Now you are getting back into the life of this world. Don't start to withdraw from life again just because your friends drink liquor.
*************************
*Many of us keep liquor in our homes. We often need it to carry green recruits through a severe hangover. Some of us still serve it to our friends in moderation, provided they are people who do not abuse drinking. But some of us think we should not serve liquor to anyone. We never argue this question. We feel that each family, in the light of their own circumstances, ought to decide for themselves.
We are careful never to show intolerance or hatred of drinking as an institution. Experience shows that such an attitude is not helpful to anyone. Every new alcoholic looks for this spirit among us and is immensely relieved when he finds we are not witch-burners. A spirit of intolerance might repel alcoholics whose lives would have been saved, had it not been for our stupidity. We would not even do the cause of temperate drinking any good, for not one drinker in a thousand is willing to be told anything about alcohol by one who hates it.
Someday we hope that Alcoholics Anonymous will help the public to a better realization of the gravity of the liquor problem. We shall be of little use if our attitude is one of bitterness or hostility. Drinkers will not stand for it.
After all, our troubles were of our own making. Bottles were only a symbol. Besides, we have stopped fighting anybody or anything. We have to!
Still you may say: "But I will not have the benefit of contact with …." We cannot be sure. God will determine that, so you must remember that your real reliance is always upon Him. He will show you how to create the Fellowship you crave.
Our book is meant to be suggestive only. We realize we know only a little. God will constantly disclose more to you and to us. Ask him in your morning meditation what you can do each day for the man who is still sick. The answers will come, if your own house is in order. But obviously you cannot transmit something you haven't got. See to it that your relationship with Him is right, and great events will come to pass for you and countless others. This is the Great Fact for us.
Abandon yourself to God as you understand God. Admit your faults to him and and~ your fellows. Clear away the wreckage of your past. Give freely of what you find, and join us. We shall be with you, in the Fellowship of The Spirit, and you will surely meet some friends as you trudge the Road of Happy Destiny.
Get down upon your knees and say to your Maker, as you understand Him: Think well before taking this step. Be sure you are ready; that you can at last abandon yourself utterly to Him. "God, I offer myself to Thee - to build with me and to do with me as Thou wilt. Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties, that victory over them may bear witness to those I would help of Thy Power, Thy Love, and Thy Way of life. May I do Thy will always!"
We have emphasized willingness as being indispensable. Are you now perfectly willing to let God remove from you all the things which you have admitted are objectionable? Can He now take them all - every one? If you yet cling to something you will not let go, ask God to help you be willing.
When you are ready, say something like this: "My Creator, I am now willing that you should have all of me, good and bad. I pray that you now remove from me every single defect of character which stands in the way of my usefulness to you and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen.
Lord, make me an instrument of Thy peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.