Post by Caressa2 on Apr 27, 2004 9:57:24 GMT -5
THE TWELVE PROMISES OF ALCOHOLICS ANONYMOUS
Readers of the Big Book (third edition) may be surprised when they come upon pages 83 through 84 where twelve promises of joyous living are listed.
A rewarding revelation lies in these promises. Sobriety alone is never enough to guarantee the spiritual progress that leads to serenity.
No mention of alcohol or other drugs is made in the promises. The promises stress freedom from addiction’s bondage. They teach that abstinence can be comfortable if "Easy Does It" is always followed by "But Do It."
Exploring the promises is an adventurous education that never leads to graduation. The primary reason is that sobriety does make promises – and keeps them.
1. WE FIND NEW FREEDOM
The first promise says, "We will know a new freedom and a new happiness." This is a vast change for the alcoholic who always insisted, "I’ll handle it myself when I’m good and ready." But the alcoholic agonized over lack of freedom of choice about drinking.
The first promise assures us complete freedom as our reward for staying with the winners. It encourages us to make wise use of our free choices.
Happiness comes with the peace of mind we experience after we surrender and accept the reality of our addiction. Now we understand the difference between the happiness of sobriety and the false joy the bottle brought. We find a happiness replete with laughter, contrasted with the despair we wallowed in while we were drunk.
The new freedom brings love, honesty, gratitude, humility, positive-ness, faith, hope and trust. Our choices become steps in spiritual growth.
2. OUR REGRETS SUBSIDE
The second promise tells us, "We will not regret the past nor wish to shut the door on it." This assures us freedom from guilt over what we did, what we lost, whom we hurt and what might have been. We can remember the past to benefit from mistakes without dwelling on it.
By benefiting from past misdeeds, we reduce the chance of repeating them. Absence of regrets makes life possible in the now. When we confront the past horrors, we emphasize the lesson that "pain is the price of maturity." In sobriety, we would surely be distraught if the deep hurt we suffered while drinking had all been in vain.
Using the past as a tool for growth, we protect ourselves against slips by avoiding complacency and carelessness. We need not be ashamed or our past, because we know we can bring our character defects into the open, admit them and get help to rid ourselves of them.
When we compare the real joys of sobriety with the fancied pleasures of intoxication we can feel grateful.
3 . WE WILL FIND SERENITY
In the third promise we are told, "We will comprehend the word serenity and we will know peace." We once drank to kill pain but it only increased our agony. In sobriety, we find we can use our past suffering for emotional growth, healing and peace of mind. While Alcoholism is a disease of denial, recovery in A.A. is based on the truth of the Serenity Prayer, which teaches us acceptance of the things we cannot change, courage to change the things we can, and wisdom to know the difference.
Serenity is not a passive attitude but requires constructive action that creates an ideal climate for spiritual growth. With peace of mind, we readily take inventories of both defects and assets in our characters. Selfishness does not grow in an atmosphere of serenity. We cannot be hateful and grateful at the same time. Serenity has been called a passport to the presence of a Higher Power. Serenity makes our forgiveness of others and ourselves possible. It frees us from excessive living and thinking.
4. OUR EXPERIENCES HAVE VALUES
The fourth promise states, "No matter how far down the scale we have gone, we will see how our experience can benefit others." This promise pointedly reminds alcoholics to look for similarities not differences in fellow A.A. members.
This promise assures us that we belong. We rightfully share a sense of value within society with millions of other recovering addicts. As victims of alcohol, we felt we were less than others. We were full of shame and guilt for what we had become. In our first days in A.A. we believed none of those nice sober people would have anything to do with us if they found out what failures we were.
Surprisingly, we learn our sordid pasts and horrid behaviour can help others to relate to us. We think, "If they can make it, why not me?" Beginners are told, "Keep coming to meetings and you’ll hear your story coming out of the mouths of others." Our drunkologues are never so unique that they won’t be topped again and again by fellow alcoholics.
The practice of holding nothing back helps us identify with others, not compare. The caste system and generation gap go out the window in A.A. We quickly agree our common welfare comes first; personal recovery depends on our unity.
It becomes almost impossible for a recovering alcoholic to deceive fellow members who have already heard all the lies, cop-outs and alibis. Denial, the number one symptom of addiction, gets us nowhere with a group of recovering alcoholics.
One important idea behind this promise is that the realities of drinking will reach not only the "helpless, hopeless boozer" but also the "high-bottom alcoholic" who may be struggling to admit he or she belongs in A.A.
Relating and identifying will always be key words in reaching a drinking, still-suffering alcoholic, because recovering drinkers who tell their past experiences abound with sincerity. Words that come from the heart always reach the hearts of those who need to hear them.
5. SELF-PITY DISAPPEARS
The fifth promise seems improbable to those who are still drinking. It tells us, "That feeling of uselessness and self-pity will disappear." We actually do find our lives becoming manageable.
Before we surrendered to reality, we alcoholics considered ourselves failures. We felt inadequate, undeserving, rejected, unlucky, betrayed and unimportant. "What’s the use? Who cares?" summed up our views on life and death. Self-pity was our only solace.
Self-respect during sobriety will come slowly but steadily. We learn to be patient. The miracle of rediscovering purpose in life comes to us, if we give it time. We find the joy of living, a second lifetime – one filled with caring and sharing and love and service. As we progress from useless to purposeful living, our thinking becomes positive. We act with gratitude and humility.
Constructive thinking reveals we are always basically what we think we are. When we believe ourselves failures, we are failures. When we live free of self-pity and with a positive outlook, we build our open-mindedness and our willingness for spiritual growth.
The antidote for self-pity is action. Self-pity is revealed as selfishness, unwarranted pride and an unhealthy ego. Self-pity is an extension of self-absorption and leads losers to depend on "cop-outs" to explain why the program failed to work for them. Self-pitiers never grasp the truth that a recovery program has few failures but many quitters.
We start feeling sorry for ourselves when our demands are rejected for everything on our terms. We ultimately understand that we can’t work this program our way. We stop trying easier, softer ways and stop holding onto old ideas. Growth becomes easier after we develop a willingness to go to any length to arrive at solid sobriety.
To be continued...
Readers of the Big Book (third edition) may be surprised when they come upon pages 83 through 84 where twelve promises of joyous living are listed.
A rewarding revelation lies in these promises. Sobriety alone is never enough to guarantee the spiritual progress that leads to serenity.
No mention of alcohol or other drugs is made in the promises. The promises stress freedom from addiction’s bondage. They teach that abstinence can be comfortable if "Easy Does It" is always followed by "But Do It."
Exploring the promises is an adventurous education that never leads to graduation. The primary reason is that sobriety does make promises – and keeps them.
1. WE FIND NEW FREEDOM
The first promise says, "We will know a new freedom and a new happiness." This is a vast change for the alcoholic who always insisted, "I’ll handle it myself when I’m good and ready." But the alcoholic agonized over lack of freedom of choice about drinking.
The first promise assures us complete freedom as our reward for staying with the winners. It encourages us to make wise use of our free choices.
Happiness comes with the peace of mind we experience after we surrender and accept the reality of our addiction. Now we understand the difference between the happiness of sobriety and the false joy the bottle brought. We find a happiness replete with laughter, contrasted with the despair we wallowed in while we were drunk.
The new freedom brings love, honesty, gratitude, humility, positive-ness, faith, hope and trust. Our choices become steps in spiritual growth.
2. OUR REGRETS SUBSIDE
The second promise tells us, "We will not regret the past nor wish to shut the door on it." This assures us freedom from guilt over what we did, what we lost, whom we hurt and what might have been. We can remember the past to benefit from mistakes without dwelling on it.
By benefiting from past misdeeds, we reduce the chance of repeating them. Absence of regrets makes life possible in the now. When we confront the past horrors, we emphasize the lesson that "pain is the price of maturity." In sobriety, we would surely be distraught if the deep hurt we suffered while drinking had all been in vain.
Using the past as a tool for growth, we protect ourselves against slips by avoiding complacency and carelessness. We need not be ashamed or our past, because we know we can bring our character defects into the open, admit them and get help to rid ourselves of them.
When we compare the real joys of sobriety with the fancied pleasures of intoxication we can feel grateful.
3 . WE WILL FIND SERENITY
In the third promise we are told, "We will comprehend the word serenity and we will know peace." We once drank to kill pain but it only increased our agony. In sobriety, we find we can use our past suffering for emotional growth, healing and peace of mind. While Alcoholism is a disease of denial, recovery in A.A. is based on the truth of the Serenity Prayer, which teaches us acceptance of the things we cannot change, courage to change the things we can, and wisdom to know the difference.
Serenity is not a passive attitude but requires constructive action that creates an ideal climate for spiritual growth. With peace of mind, we readily take inventories of both defects and assets in our characters. Selfishness does not grow in an atmosphere of serenity. We cannot be hateful and grateful at the same time. Serenity has been called a passport to the presence of a Higher Power. Serenity makes our forgiveness of others and ourselves possible. It frees us from excessive living and thinking.
4. OUR EXPERIENCES HAVE VALUES
The fourth promise states, "No matter how far down the scale we have gone, we will see how our experience can benefit others." This promise pointedly reminds alcoholics to look for similarities not differences in fellow A.A. members.
This promise assures us that we belong. We rightfully share a sense of value within society with millions of other recovering addicts. As victims of alcohol, we felt we were less than others. We were full of shame and guilt for what we had become. In our first days in A.A. we believed none of those nice sober people would have anything to do with us if they found out what failures we were.
Surprisingly, we learn our sordid pasts and horrid behaviour can help others to relate to us. We think, "If they can make it, why not me?" Beginners are told, "Keep coming to meetings and you’ll hear your story coming out of the mouths of others." Our drunkologues are never so unique that they won’t be topped again and again by fellow alcoholics.
The practice of holding nothing back helps us identify with others, not compare. The caste system and generation gap go out the window in A.A. We quickly agree our common welfare comes first; personal recovery depends on our unity.
It becomes almost impossible for a recovering alcoholic to deceive fellow members who have already heard all the lies, cop-outs and alibis. Denial, the number one symptom of addiction, gets us nowhere with a group of recovering alcoholics.
One important idea behind this promise is that the realities of drinking will reach not only the "helpless, hopeless boozer" but also the "high-bottom alcoholic" who may be struggling to admit he or she belongs in A.A.
Relating and identifying will always be key words in reaching a drinking, still-suffering alcoholic, because recovering drinkers who tell their past experiences abound with sincerity. Words that come from the heart always reach the hearts of those who need to hear them.
5. SELF-PITY DISAPPEARS
The fifth promise seems improbable to those who are still drinking. It tells us, "That feeling of uselessness and self-pity will disappear." We actually do find our lives becoming manageable.
Before we surrendered to reality, we alcoholics considered ourselves failures. We felt inadequate, undeserving, rejected, unlucky, betrayed and unimportant. "What’s the use? Who cares?" summed up our views on life and death. Self-pity was our only solace.
Self-respect during sobriety will come slowly but steadily. We learn to be patient. The miracle of rediscovering purpose in life comes to us, if we give it time. We find the joy of living, a second lifetime – one filled with caring and sharing and love and service. As we progress from useless to purposeful living, our thinking becomes positive. We act with gratitude and humility.
Constructive thinking reveals we are always basically what we think we are. When we believe ourselves failures, we are failures. When we live free of self-pity and with a positive outlook, we build our open-mindedness and our willingness for spiritual growth.
The antidote for self-pity is action. Self-pity is revealed as selfishness, unwarranted pride and an unhealthy ego. Self-pity is an extension of self-absorption and leads losers to depend on "cop-outs" to explain why the program failed to work for them. Self-pitiers never grasp the truth that a recovery program has few failures but many quitters.
We start feeling sorry for ourselves when our demands are rejected for everything on our terms. We ultimately understand that we can’t work this program our way. We stop trying easier, softer ways and stop holding onto old ideas. Growth becomes easier after we develop a willingness to go to any length to arrive at solid sobriety.
To be continued...